Lincoln's Second Inaugural Address: Text and Audio

Here is Lincoln's Second Inaugural Address, accompanied by my reading of it, which you can hear now or download as an mp3 file using the gizmo below.

Many consider this the greatest political speech ever given.  The Civil War cost 600,000 lives, counting both sides, more than in all other U.S. conflicts combined. Lincoln's main purpose was to preserve the Union (the Nation). He had hoped to avoid a war, but he was also determined to prevent the spread of slavery to the Missouri Territories as they became states. He hoped that the evil institution would come to an end as the Nation developed. 

Book review: The Enlightened Economy -

A Revolution Of the Mind

The Industrial Enlightenment put knowledge in the service of production, changing the course of history.


In the coming days and weeks, the Hamptons, the Vineyard and all the other August escapes from workaday life will likely see a bull market in pessimism as financiers and powerbrokers reach into their summer book bags to relive the recession or look ahead to even greater disaster. "Lofty geo- globaloney tomes on the future of the world" is how the economist Nouriel Roubini has described his summer reading list. Alan Greenspan has said that he will delve into "Lords of Finance: The Bankers Who Broke the World," which sounds more like a penance than poolside pleasure.

Which is why summer demands some more hopeful fare and why a last-minute claim for room in any escape should be allowed for Joel Mokyr's "The Enlightened Economy." A former editor in chief of the Oxford Encyclopedia of Economic History, Mr. Mokyr sets out to answer what, on the face of it, is an old question: Why did Britain have an industrial revolution first? Why not France or the Netherlands, given their economic power in the 17th century and, at the time, the increasingly free market in ideas between Paris, Amsterdam, Edinburgh and London?

Mr. Mokyr's answer—articulated in densely packed but gratifyingly lucid prose—is that in Britain ideas interacted vigorously with business interests in "a positive feedback loop that created the greatest sea change in economic history since the advent of culture."

Reduced to a thumbnail sketch, liberty and natural philosophy—a catch-all term for the study of "useful" knowledge— begat prosperity, which begat more liberty and useful knowledge, which in turn spread through Europe and the Americas.

Mr. Mokyr is well aware that marrying economics to intellectual history has little appeal for many economists who, he says, share a decidedly ironic affinity with Marx for some variant of historical materialism. Economic events are thus explained by the economic decisions that realize profit. But as historical explanation, this is thin gruel.

It ignores changing cultural values and the power of persuasion, not least by dint of appealing to reason. What Mr. Mokyr calls the "Industrial Enlightenment"—to distinguish it from the specifics of the French Enlightenment—was animated, he argues, by a belief "that material progress and economic growth could be achieved through increasing human knowledge of natural phenomena and making this knowledge accessible to those who could make use of it in production."

The goal was betterment, prosperity, personal happiness—the constellation of intellectual goods that came to dethrone salvation as the reason for human existence. Practical problems acquired a philosophical urgency, and where once innovation was "an efflorescence rather than a continuous process," nature came to be seen as something that could be controlled and exploited through inductive and experimental methods.

The Enlightened Economy

By Joel Mokyr
Yale, 564 pages, $45

But the power of knowledge would not, by itself, have given Britain its formidable economic edge; the Continent, too, had an array of scientific genius as brilliant as any in Scotland and England. (Think only of the French chemist Antoine Lavoisier.) The reason for Britain's exceptionalism, Mr. Mokyr says, lies in the increasing hostility to rent-seeking—the use of political power to redistribute rather than create wealth—among the country's most important intellectuals in the second half of the 18th century. Indeed, a host of liberal ideas, in the classic sense, took hold: the rejection of mercantilism's closed markets, the weakening of guilds and the expansion of internal free trade, and robust physical and intellectual property rights all put Britain far ahead of France, where violent revolution was needed to disrupt the privileges of the old regime.

Such political upheaval in Europe, notes Mr. Mokyr, disrupted trade, fostered uncertainty, and may well have created all kinds of knock-on social disincentives for technological and scientific innovation and collaboration with business. Much as we might deplore too many of our brightest students going into law rather than chemistry or engineering, it is not unreasonable to think that many of France's brightest thinkers were diverted by brute events into political rather than scientific activism (or chastened by poor Lavoisier's beheading during the Revolution).

Thus Montesquieu may have advocated free trade as passionately as Adam Smith, but Smith's "Wealth of Nations"—the canonical text of the Industrial Enlightenment—fell upon a society primed to judge and implement it as an operating system. Evangelical and liberal alike shared in the vision of "frugal" government, as Mr. Mokyr puts it. In the opening decades of the 19th century, Parliament took an ax to itself, pruning the books of what were now seen as harmfully restrictive laws.

It is impossible to do justice to the subtlety and detail of "The Enlightened Economy"; it is the product of a lifetime of research and thought, and stands as a landmark work of history; but more to the point, its perceptive examination of the birth of economic prosperity holds many arresting insights for our fraught economic times, where freedom is increasingly associated with government regulation and politicians appear all too-willing to accommodate new varieties of rent seeking.

It is also refreshing, and possibly redemptive, to be reminded of a time when scientists composed poetry—as Charles Darwin's polymathic grandfather, Erasmus, did praise of steel—and when the idea that agronomy and geology and metallurgy were as vital and as exciting as any of the arts.

Mr. Butterworth is the editor of and a columnist for



Copyright 2010 Dow Jones & Company, Inc. All Rights Reserved

This copy is for your personal, non-commercial use only. Distribution and use of this material are governed by our Subscriber Agreement and by copyright law. For non-personal use or to order multiple copies, please contact Dow Jones Reprints at 1-800-843-0008 or visit

More In Books

Good background information for the period.

The Savant and the Puritan: Benjamin Franklin and Cotton Mather

From Evernote:

No. 1611: Benjamin Franklin and Cotton Mather

Clipped from:

No. 1611:

by John H. Lienhard

Click here for audio of Episode 1611.

Today, Benjamin Franklin and Cotton Mather. The University of Houston's College of Engineering presents this series about the machines that make our civilization run, and the people whose ingenuity created them.

Benjamin Franklin was Colonial America's famous liberal rebel. Cotton Mather was the archetypical conservative Puritan leader. Like Mather, Franklin started out in Boston. They made unlikely bedfellows, yet when Franklin was eleven, he read Mather's book, Essays to Do Good. It had a lasting impact on him, and through his vast influence it has, ultimately, touched us as well.

Ben Franklin's older brother James was a printer and the publisher of the New England Courant. James went after Mather on many issues -- most stridently during a 1721 smallpox epidemic. Mather was promoting the unheard-of practice of inoculation, which he'd learned from his African servant. (The idea of averting disease by subjecting yourself to it was a very hard sell.)

Ben had served as James' apprentice during those times. Then, at seventeen, he found work as a journeyman printer in Philadelphia. He's been associated with that city ever since. After a year he returned to Boston for a visit, and the first thing he did was a surprise. He went to visit Cotton Mather.

Mather made no mention of the earlier attacks by James, and he received Ben graciously. Historian I.B. Cohen tells how, as Franklin was leaving, Mather shouted at him, "Stoop, stoop!"

Too late! Franklin struck his head on the low doorjamb, and Mather intoned: "You are young, and have the world before you; stoop as you go through it, and you will miss many hard thumps." Franklin did not miss the point. Later he said, "I often think of [Mather's words] when I see pride mortified, and misfortunes brought upon people by their carrying their heads too high."

The clergyman Mather also influenced Franklin the scientist. He wrote about spontaneous hybridization in plants. He wrote a treatise on medicine. Mather was an empiricist who called "the incomparable Sir Isaac Newton" his guide in science.

And so young Ben Franklin worked out his ethics by turning Mather's advice into the more compact and secular language of Poor Richard's Almanac. In an exhortation on service to the kingdom of God, Mather said that it means redressing "the miseries under which mankind is languishing." Poor Richard summarized that one in the words: "Serving God is doing good to man, but praying is thought an easier service, and therefore more generally chosen."

But Franklin didn't just preach. He followed Mather's advice and acted as well. In 1751, a Dr. Thomas Bond said that Philadelphia needed a hospital. That was radical. The Colonies had never seen a hospital. Franklin combined his skill as a printer, his passion as a social activist, and the guile of a superb fundraiser. He gave America its first hospital.

There's a wonderful lesson here. Franklin and Mather were stereotypical opposites, yet the best of each is woven into America. They are a wonderful reminder that we all need to keep weighing, sifting, and reassessing our own indignations.

I'm John Lienhard, at the University of Houston, where we're interested in the way inventive minds work.

(Theme music)

Cohen, I. B., Benjamin Franklin's Science. Cambridge, MA: Harvard University Press, 1990. Chapter 10.

The Engines of Our Ingenuity is Copyright © 1988-2000 by John H. Lienhard.